Verse 35. Note, Whatever hard things we suffer, we must never entertain any hard thoughts of God, but must still be ready to own that he is both kind and faithful. Lamentations 3 He preached in the same church as C. H. Spurgeon over one hundred years earlier. (3.) 5. There was still a remnant, and remnant with a promise of restoration. Here Jeremiah fulfills that role with tears that flow and do not cease, without interruption. again and again, all day long. 1. Now Jeremiah prayed that Yahweh would repay their enemies, and give them a veiled heart even as Judah was blind. 1. And God's causing our grief ought to be no discouragement at all to those expectations. That God appears against him as an enemy, as a professed enemy. The arrows of his quiver beney ashpatho, "The sons of his quiver." Johannine Writings Prophets To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. An Arabic poet. 1 I am the man that hath seen affliction by the rod of his wrath. And, when God's hand is continually turned against us, we are tempted to think that his heart is turned against us too. IV. Great is Your faithfulness. They have created us a great deal of vexation; now, Lord, give them sorrow of heart (v. 65), perplexity of heart" (so some read it); "let them be surrounded with threatening mischiefs on all sides, and not be able to see their way out. General Epistles a. We are men, and not children that cry for every thing that hurts them. For the Lord will not cast off forever. 5. They silenced my life in the pit Lamentations 3 Commentary - Matthew Henry Commentary on the Whole Bible ( Lamentations 3:1-21) "I am the man that hath seen affliction by the rod of his wrath. If they had not made themselves vile, their enemies could not have made them so: but therefore men call them reprobate silver, because the Lord has rejected them for rejecting him. What hope is there of either peace or prosperity? My enemies without cause hunted me down like a bird: Jeremiah and those like him felt under constant pressure from capture or killing. Every morning brings new strength for new temptations, duties, and trials. That his neighbours make a laughing matter of his troubles (v. 14): I was a derision to all my people, to all the wicked among them, who made themselves an one another merry with the public judgments, and particularly the prophet Jeremiah's griefs. If men injure them under colour of law, and in the pretended administration of justice,if they turn aside the right of a man, so that he cannot discover what his rights are or cannot come at them, they are out of his reach,if they subvert a man in his cause, and bring in a wrong verdict, or give a false judgment, let them know, (1.) You have made us an offscouring and refuse 4. Their eyes, which now run down with water, shall still wait upon the Lord their God until he have mercy upon them, Ps 123 2. i. Let conscience be employed both to search and to try, and let it have leave to deal faithfully, to accomplish a diligent search and to make an impartial trial. In his own day he was called the German beast, that for lust must needs marry Catharine. This was the language of God's grace, by the witness of his Spirit with their spirits. It is possible to interpret this chapter as a record of the feelings of Jeremiah himself, or as a personification in an otherwise unknown individual or the nations tragic sufferings. (Harrison), ii. The New Testament It was an affliction that was misery itself. b. (1.) Verse 31. The Chaldeans said that they would destroy Jerusalem, and it came to pass, not because they said it, but because God commanded it and commissioned them to do it. And it is no diminution to any to be much in tears for the sins of sinners and the sufferings of saints; our Lord Jesus was so; for, when he came near, he beheld this same city and wept over it, which the daughters of Jerusalem did not. Our enemies have opened their mouths against us (v. 46), have gaped upon us as roaring lions, to swallow us up, or made mouths at us, or have taken liberty to say what they please of us." Is it not what he has ordained and appointed for us? The reflected beams of God's kindness to them used to be the beauty of Israel; but now "thou hast covered us with anger, so that our glory is concealed and gone; now God is angry with us, and we do not appear that illustrious people that we have formerly been thought to be." This verse seems to allude to the Chaldaic prediction, in Jeremiah 10:11. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord. i. If inward impressions do not answer to outward expressions, we mock God, and deceive ourselves. We are men, and not devils, are not in that deplorable, helpless, hopeless, state that they are in, but have something to comfort ourselves with which they have not. That he is at a loss and altogether in the dark. i. a. Life in any sense is a sweet mercy, even that which to the afflicted may seem a lifeless life. (Trapp). Our Lord Jesus has left us an example of this, for he gave his back to the smiter, Isa 50 6. Usernames should only contain letters, numbers, dots, dashes, or underscores. Early discipline is equally so. What have I contributed to the public flames?" To every mourner we may say, on the authority of God, Fear not! Lamentations 3 Commentary - Commentary Critical and Explanatory on the The next figure is not less expressive. To God in heaven. How powerful is this word when spoken by the Spirit of the Lord to a disconsolate heart. (2.) They have done it without cause, without any provocation given them. These streams followed up to the fountain: It is of the Lord's mercies. Their enemies had brought them into the deepest miseries. (Poole). They complain of their own excessive grief and fear upon this account. Looks down and sees. Amralkeis, one of the writers of the Moallakat, terms a man grievously afflicted [Arabic] a pounder of wormwood. Verse Lamentations 3:5. 2 He has driven me away and made me walk in darkness rather than light; 3 indeed, he has turned his hand against me again and again, all day long. Each of the first four chapters of Lamentations is an acrostic poem. d. It is good that he should hope and wait quietly for the salvation of the LORD: Everything previous in Lamentations was deep in despair, and the misery was by no means over. I called on Your name, O LORD, When we are in affliction, 1. Or it may include the remnant of good people that were among the Jews, who had found that it was not in vain to wait upon God. 14 I was a derision to all my people; and their song all the day. Therefore I hope in Him! 10 He was unto me as a bear lying in wait, and as a lion in secret places. The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the process of remembering Gods attributes, Jeremiah was drawn back into living fellowship and intimate communion with his faithful God. (Ryken). From my sighing, my cry for help: He dared not even to complain, nor to cry, nor to pray aloud: he was obliged to whisper his prayer to God. We continue thus weeping till the Lord look down and behold from heaven. Minor Prophets He hath hedged me about This also may refer to the lines drawn round the city during the siege. He faithfully announced His judgments and performed them, and God would prove to be just as faithful in His promised restoration. Why should a living man complain, According to the work of their hands. He has turned aside my ways and torn me in pieces; Minor Prophets That, whatever sorrow we are in, it is what God has allotted us, and his hand is in it. Lamentations 3 - NIV Bible - I am the man who has seen affliction by (3.) He has made me desolate. b. He does indeed afflict, and grieve the children of men; all their grievances and afflictions are from him. Many times through the affliction he felt God to be his adversary, not his friend. The Gospels Note, The Israel of God, though children of light, sometimes walk in darkness. They have shut up their captives in close and dark prisons, where they are as it were cut off from the land of the living (as v. 6), or the state and kingdom are sunk and ruined, the life and being of them are gone, and they are as it were thrown into the dungeon or grave and a stone cast upon them, such as used to be rolled to the door of the sepulchres. Who is he who speaks and it comes to pass, when the Lord has not commanded it? The Blue Letter Bible ministry and the BLB Institute hold to the historical, Silence implies both an acceptance of Gods will and a refusal to complain to men. Let the curse be executed, v. 66. We should complain to God, and not of him. 2. My seeing eye affects my heart. Do not fear: How powerful is this word when spoken by the Spirit of the Lord to a disconsolate heart. I am their taunting song. And broken my bones. 5 He hath builded against me, and compassed me with gall and travail. He gets good by the yoke who gives his cheek to him that smites him, and rather turns the other cheek (Matt 5 39) than returns the second blow. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? We have little reason to complain of our trouble, for it is our own doing; we may thank ourselves. I forget prosperity; it is so long since I had it, and so unlikely that I should ever recover it, that I have lost the idea of it. Pauline Epistles In your experience you had many a Cape of Storms, but you have weathered them all, and now, let them be a Cape of Good Hope to you. (Spurgeon). The lips of my enemies The LORD is my portion: As in Psalm 119:57, Jeremiah found the key to satisfactionfinding ones portion in the LORD. But these and similar expressions in the following verses may be merely metaphorical, to point out their straitened, oppressed, and distressed state. He has bent his bow, the bow that was ordained against the church's prosecutors, that is bent against her sons, v. 12. Our own wickedness corrects us, Prov 19 3. Though God serves his own purposes by the violence of wicked and unreasonable men, yet it does no therefore follow that he countenances that violence, as his oppressed people are sometimes tempted to think. They did it by despising him (their reproach), with schemes, with whispering lies, and their taunting song against him. Let them be dealt with as they have dealt with us; let thy hand be against them as their hand has been against us. Verse Lamentations 3:60. What Does Lamentations 3:32 Mean? He has made me drink wormwood. thou hast pleaded the causes of my soul" (that is, as it follows), "thou hast redeemed my life, hast rescued that out of the hands of those who would have taken it away, hast saved that when it was ready to be swallowed up, hast given me that for a prey." Darkness is put for great trouble and perplexity, the want both of comfort and of direction; this was the case of the complainant (Lamentations 3:2; Lamentations 3:2): "He has led meby his providence, and an unaccountable chain of events, into darkness and not into light,the darkness I feared and not into the light I hoped for." Let him give his cheek to the one who strikes him, Your curse be upon them! Whatever we are robbed of our portion is safe. God will plead thy cause, and redeem thy soul. i. Cookie Notice: (Lamentations 3:52-56) Praying for help under enemy attack. Bad as things are, it is owing to the mercy of God that they are not worse. He hath filled me with bitterness bimrorim, with bitternesses, bitter upon bitter. Thus restless was the enmity of their persecutors, and yet causeless. That, whatever men's lot is, it is God that orders it: Out of the mouth of the Most High do not evil and good proceed? In Your anger, i. 5. Verse 15. He who has not got under wholesome restraint in youth will never make a useful man, a good man, nor a happy man. Major Prophets He appeals to God's knowledge of the matter of fact, how very spiteful and malicious his enemies were (v. 59): "O Lord! The walling-up of prisoners within confined spaces so that they died very quickly was a form of torture made popular by the Assyrians., iii. What! Thank you for registering. The New Testament Here is one word of comfort. Text is available under the . Great and long grief exhausts the spirits, and brings not only many a gray head, but many a green head too, to the grave. Minor Prophets GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. The poet said in effect, that he has had so little of this worlds goods and pleasures because his share has been the Lord. (Ellison). He has hedged me in so that I cannot get out; Prayer is the breath of the new man, sucking in the air of mercy in petitions and returning it in praises; it is both the evidence and the maintenance of the spiritual life. Lamentations 3:21-23 NIV - Yet this I call to mind and therefore I a. That woe and well-being proceed? You have covered Yourself with anger And pursued us; Through the good hand of our God upon us we are alive yet, though dying daily; and shall a living man complain? Passwords should have at least 6 characters. Prophets Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. He who can bear contempt and reproach, and not render railing for railing, and bitterness for bitterness, who, when he is filled full with reproach, keeps it to himself, and does not retort it and empty it again upon those who filled him with it, but pours it out before the Lord (as those did, Ps 123 4, whose souls were exceedingly filled with the contempt of the proud), he shall find that it is good to bear the yoke, that it shall turn to his spiritual advantage. We need a constant supply and God has promised to send them without fail. That great is his faithfulness. It is all what God orders; every man's judgment proceeds from him. A sincere conversion to God: "Let us turn again to the Lord, to him who is turned against us and whom we have turned from; to him let us turn by repentance and reformation, as to our owner and ruler.
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